Hui Style Architecture Influenced by the feudal patriarchal clan system, the greatest feature of Hui architecture is standardization and systematization, which is manifested in the following aspects: First, people live together, and miscellaneous surnames are not allowed to live together.Even in the same village, ancestral temples and houses of all ethnic groups are clearly demarcated.Second, regardless of the number of clans, the ancestral hall symbolizing the patriarchal power and the Shuikou, which shows the patriarchal glory, have all kinds of "infrastructure".3. Pay attention to the group layout, that is, based on the feudal "geomantic omen" theory and under the restriction of feudal clan rights, emphasize that the overall outline of clan architecture must be decent.If it does not meet the requirements, it must try to modify or make up for it. From a long standpoint, the overall layout of Hui-style buildings is the same as that of feudal city pools.The scattered and radial dwelling groups centered on the ancestral temples are similar to the outer outline of the inner city of Gongwei; the terrain is dangerous, and the easy-to-defend and difficult-to-attack estuaries are similar to moats, which have the defensive function of resisting foreign invasion; while the ancestral temples surrounded by the stars and moons of the dwellings, with their superior geographical position, show the supremacy of patriarchal clan power and inviolability, and facilitate the convening of clan members'deliberations here.The ancestral hall sacrifices, the announcement of village regulations and civil conventions, and the exercise of clan rights.The status of ancestral temples in Hui-style buildings is also reflected in the scale of their buildings.The external image and internal facilities of the ancestral temple directly reflect the social status, cultural quality and economic strength of a clan, which is the primary content of clan competition.Every family name is unambiguous about the construction of ancestral temples. Every effort should be made to make the ancestral temples magnificent and magnificent, from the income of the family property, to the voluntary donation. Limited by the restriction of clan rights, Hui-style dwellings should not exceed ancestral temples in terms of location and scale, and they should not block the mountains and rivers that reflect them, affect geomancy and hinder the prosperity of clans.The outer outline of the dwellings is large, there are many houses, but they are in good order. There are corridors connected with each other. They are arranged in an orderly way according to the age of men and women, the family members, the owner living in the right room, the tenant living scattered around, meticulous and complicated, and the rank is strict. They can be regarded as the reproduction of the order structure of the feudal Royal bedroom and palace. Shuikou is the only way to enter the village.Students rush to take the exam, senior officials return to the province, giant Jia return home, the people of the clan welcome and send them here, holding a celebration ceremony.While demonstrating the prestige and glory of the clan and the cohesion of the clan, we should educate the middle and later generations of the clan to be dedicated, diligent and persistent, and glorify their ancestors in the future.The honor and shade of the clan make the clan feel complacent and forgetful. They are enthusiastic and spare no effort in the construction of the estuary. The high-ranking officials and giants who have achieved great success are generous in donating money to support the construction of the estuary in their hometown: afforestation, bridge-building, pavilionbuilding, stele-marking and couplet-writing.We should vigorously promote Shuikou culture in order to coordinate clan internal relations and dilute class contradictions.It is worth mentioning that Shuikou has built a special grave for the sacrifice of the orphans and widows (no funeral pivot), and a solid stone tablet is written on it: the total sacrifice of the orphans and widows.During the Qingming Festival, every household worshipped each other, and at the same time, paper money flew and incense curled, which covered the class relationship between exploitation and exploitation, oppression and oppression with tender feelings. The archways scattered along the main traffic roads in Huizhou stand up and attract people's attention. They are also the prod

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